Presenting a rarely-seen Master-Class Amulet of the Muan Sarn Sacred Powders Variety, the Pra Sivali Ruay Tan Jai Luang Phu Hmun Pim See Liam Hlang Yant - Nuea Pong Puttakun Pasom Wan 2543 BE, from the Great Luang Phu Hmun Tidtasilo of Wat Ban Jan.
The Pra Sivali were made in 2543 BE and Released at Wat Pha Nong Lom, as the Ruay Tan Jai Edition after the Traimas rainy Season. The amulets were also placed for blessing in the same Buddha Abhiseka Ceremony held for the 'Jaroen Lap' edition (105th Birthday Edition), with not only Luang Phu Hmun present to perform empowerment and blessings, but also a number of other Great Master Monks.
The front face of the amulet depicts Pra Sivali (also called 'Pra Chimplee' in Thai Buddhist Etymology), carrying a Glod Umbrella and Alms-Bowl, on Tudong, wandering through the forest.
The Rear Face of the amulet has a Sacred Yant embossed upon it, with the Sacred Kata Hua Jai Heart Mantra of Pra Sivali, in Ancient Khmer Sanskrit (Khom); 'NA CHAA LEE DTI'. Below the Yant, are the four elements invoked, with the syllables 'NA MA PA TA'
Only about 3000 amulets were made in this series, which considering the popularity of Luang Phu Hmun's amulets and the passage of time since their release, and the posthumous furor, which led to his amulets becoming so rare after his passing. This was of course, due to devotees frantically collecting the amulets, to the point where they are, despite their lesser age than many other more ancient ancient amulets, among the rarest amulets to find of any master.
The first blessing ceremony on 27th February 2543 BE was held at Wat Pha Nong Lom, which was held during the Piti Te Tong Roop Lor Pra Roop Muean casting ritual held for the forging of the LP Hmun Bucha altar statues and Loi Ongk statuettes, which were released in 9 and 5 inches wide base versions, and in portable 'Roop Lor Kreung Seek', which are also seen attached to the Khan Nam Mont holy water bowl of Luang Phu Hmun. This ceremony also blessed the famous Pra Pid Ta Yant Yung amulets of the 'Ruay Tan Jai' Edition of 2543 BE, and the whole series was empowered by Luang Phu Hmun presiding over the other Monks who came to chant.
The second empowerment and blessing was held inside the Uposatha Shrineroom at Wat Sutat, on the 16th March of 2543 BE, with Luang Phu Samai, 101 year old Master Monk and Abbot of Wat Po Yen in Petchaboon, Luang Por Pian, of Wat grern Gathin in Lopburi, Luang Phu Lui, of Wat Rachyota, Luang Por Phon, of Wat None Tong in Lopburi, Luang Phu Jan of Wat Nang Noo, Luang Por Sinchai of Wat Po Yen, and Luang Por Thanom of the Kana 2 Sangha Branch of Wat Sutat.
The third blessing ceremony was held during the Sao Ha 5th Lunar Saturday Edition Buddha Abhiseka at Wat Pha Nong Lom on 8th April 2543 BE, with LP Hmun presiding over the ceremony, and accompanied by Luang Phu Thong 102 year old Monk and abbot of Wat Sra Mondon in Ayuttaya, Luang Por Samai of Wat Po Yen, Luang Por In of Wat Ban Dan (first apprentice to Luang Por Ia), and the Great Legendary Luang Phu Suang, who performed powerful Kasin Fai fire Kasina empowerment.
The 4th Blessing was performed at Wat Sap Lam Yai on 9th April 2543 BE with full Buddha Abhiseka ceremony, and then Luang Phu Hmun performed the magical rituals of Sek Dtang Taat, Hnun Taat, and Chak Yant, with full vocation and ceremonial accuracy. The 5th and final empowerment was performed on Sunday 30th April 2543 BE at 09:19 a.m. within the Uposatha Shrineroom of the temple.
A large number of monks from around the country were present, to assist Luang Phu with the final Buddha Abhiseka. These amulets were then classed as the as the 'Ruay Tan Jai' edition. The amulets of Luang Phu Hmun are extremely popular, for they are very well known for the power of Jaroen Lap Wealth Increment, and Lucky Fortunes, as well as for their Miraculous Protective Powers.
Free registered airmail shipping worldwide is included. Released in the 2543 BE 'Traimas Ruay Tan Jai' Post Rainy Season edition of Luang Phu Hmun, Luang Phu Hmun was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.
His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.
Luang Phu Hmun's amulets are now very hard to come across.His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.
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Kam Ārātanā Buchā Luang Phu Hmun Tidtasīlō
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Luang Phu Hmun Tidtasīlō Ma A U Luang Phu Hmun Tidtasīlō U A Ma
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Kata Bucha Luang Phu Hmun
Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai
The Kata is available as a download MP4 after purchase from the files section of your account.
The word 'Hmun' means to turn and increase (revolve). Luang Phu Hmun always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from 'Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.
The number of accounts of people who have had miraculous experiences with amulets of LP Hmun are uncountable, which is part of what has made his pantheon such a highly regarded Master-Class status pantheon, despite being from the late 20th century, and not as old as many of the great masters who are seen as his equal.
Bucha to Luang Phu Hmun. should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.
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