Pra Pim Somdej Kha Dto Nai Bai Po (Bodhi Leaf shape - also sometimes called 'Gleep Bua') Ancient Buddha Amulet in Nuea Pong Wat Rakang Gao (made from broken pieces of Pra Somdej Wat Rakang Kositaram) - Blessed in the Indo-China War Blessing Ceremony of 2484 BE, by Luang Por Supoj, and a host of the greatest Master Monks of that Era at Wat Sutat.
This model is small in size and hence wearable not only by men but also very fitting for women and children. A most rare PIm from Wat Sutat created by Luang Por Supoj, using Pra Somdej Wat Rakang Kositaram of Somdej Pra Puttajarn (Dto) Prohmrangsri for the Muan Sarn Sacred Powder Clay.
This of course makes the amulet a perfect reference study material for students of the various aspects of Muan Sarn Sacred Powders of the famous Pra Somdej Wat Rakang Kositaram of Somdej Dto, as well as being highly revered for its powerful Muan Sarn, and the second largest and powerful Buddha Abhiseka Blessing Ceremony in the recorded History of Thai Buddhist amulets.
The rear face of the amulet shows clearly the hand pressed method of that era, with the classic Yant Pu stamp impressed into the clay, which is one of various indentation code stamps used in the amulets of Luang Por Supoj, and of Wat Sutat. The rear face allows for a clear view of the Muan Sarn for analysis of the various aspects of the clay, which was made exclusively from ground down Pra Somdej Wat Rakang Kositaram amulets
Luang Por Supoj was one of the Important Gaeji Ajarn Monks of his Era, and a colleague of the other Great Masters of the Royal Bangkokian Temples of Wat Sutat, Wat Rakang Kositaram Wat Bang Khun Prohm.
He was a close friend and colleague in amulet making with Sangkarach Pae, Luang Phu Nak, and Pra Kroo Lamoon. For his amulets, he was able to receive a generous portion of Muan Sarn Sacred Powders and broken old Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri from Luang Phu Nak
Luang Por Supoj gathered and saved up a large repository of the most powerful powders, and as many Pra Somdej Wat Rakang Kositaram pieces as he could before he made his Muan Sarn Sacred Powders for the amulets he had planned, and other amulets which devotees had brought to him when they broke, and ground them down into the extremely rich and sacred Muan Sarn. It is the powerful Muan Sarn clay, and the great Indojin (Indo-China Wartime) BBlessing Ceremony that has made his amulets so Important and Sacred from a religious, national, and Historic point of view.
The presence of pure Pra Somdej Wat Rakang Kositaram Somdej Pra Puttajarn (Dto) Prohmrangsri in the clay of the amulets is what has made his amulets so highly regarded and famous historical artifacts in the present day, as well as the fact that all amulets blessed in the Piti Indojin Indo-China War Ceremony are considered to be powerful Master-Class amulets. The Piti Indojin Ceremony was considered to be the second biggest and most important amuletBlessing Ceremony in the History of Thai Buddhism.
The Pra Somdej Chedi Norn Wat Lakprn Tam amulet, is a Classic Amulet, of Historic Fame, and an Eminent member of the Dtamra Pra Somdej, and in our opinion stands its ground with many amulets which carry extremely high prices compared to this amulet. Its Sacredness and Miraculous Power should be undoubted, for the fact that it was included in the Great 'Piti Indojin' Blessing Ceremony during the Indo-China Wartime. The Indojin Ceremony was considered to be the one of the 3 Biggest Ever Mass Blessing Ceremonies in all Thai History, along with the Wat racha Bopit and the 25 Putta Satawat Ceremony (2500 Years of Buddhism Celebration).
The rear face has clearly visible elements of pieces of Pra Somdej Wat rakang within the Muan Sarn Clay. The highlight of the Pra Somdej Chedi Non of Luang Por Supoj, is the fact that it is made mostly from a Muan Sarn created from broken up Pra Somdej Wat Rakang Kositaram, from Somdej Pra Puttajarn (Dto) Prohmrangsri, the most powerful and important maker of Pra Somdej amulets of all time, whose amulets are both Miraculous, Impossible to afford, and of the Rarest of all amulets to find anywhere.
The Pra Somdej Chedi Norn of Luang Por Supoj is made within the Dtamra of Pra Somdej which includes only a small number of Pra Somdej makers/temples in official status. and Belongs to the Pra Niyom Preferred Category of Sacred Pra Somdej Amulets within the Legend of Pra Somdej. The front face of the amulet features the Buddha seated on a double Lotus Dais (Thaan Bua Glab - 'Bua' meaning 'lotus' and 'Glab' meaning 'reversed').
The Buddha is sat in the 'Khad Samati' meditation posture. The Buddha is framed within a decorative arched curtain, on a raised dais,with the sleeping Chedi below it. The right arm of the Buddha (to our left) is slimmer than the other arm. The rays of the Chedi Stupa have ione ray rising all the way up to the shoulder of the Buddha on one side. The right edge of the inner frame is closer to the edge of the amulet than the left frame border.
The edge of the Pra Somdej reveals the age of the Muan Sarn, with a hardened and densified consistence, that is very dry, but looks almost wet with shine to it (Nuea Graeng). This is due to contraction of the porosity of the Sacred Powder over time.
Below; Some of the pantheon of Famous Amulets of Luang Por Supoj
Luang Por Supoj was known for his silent manner, and his great ability to perform the Wicha Lob Pong, which is the Magical Occult Art of making sacred powders by inscribing Sacred Yant Inscriptions with Sacred Chalk on a special wooden board, in an immensely extensive formula which completes the full compendium of 108 Sacred Yantra spells.
Below, a visual study of two versions of Luang Por Supoj's famous Pra Somdej Pim Chedi Norn Wat Lakorn Tam for your enjoyment and study
The powder residues from the Sacred Chalk was then collected, and used to make a new chalk stick. The chalk stick was then used to inscribe another 108 sacred Yant, until the process was performed 5 times in a row. This is of course the method used for making the famous 'Pong Wised 5 Chanid' (5 Sacred Powders) so famously used by Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram to make the legendary Pra Somdej Wat Rakang Kositaram.
Other ingredients used to make the the amulets of Luang Por Supoj support the study and appreciation of the Dtamra Pra Somdej Wat Rakang Kositaram, with the inclusion of broken amulets from the other Great Members of the Dtamra, including broken pieces of Pra Somdej of the Great Somdej Pra Sangkarach (Pae), and Luang Por Jao Khun Sri (Sonti, and Jao Khun Tip Gosa, who were foregoing Masters of of Wat Sutat, and Colleagues of the great Somdej Pra Puttajarn (Dto) Prohmrangsri.
Pong Tabai metal filings from the casting of the World Famous Pra Kring Buddha statuette of Wat Sutat were also added to the sacred Muan Sarn of the Pra Somdej Putto, making it an incomparably Sacred Set of Magical and Faith Instilling Sacred Ingredients, and an Extremely Powerful Votive Tablet in its own right. If there is one thing that shold be noted, it is the fact that this amulet possesses its own inimitable Sacred Power and Importance, and the fact that it contains an extremely high quantity of Pra Somdej Wat Rakang Kositaram within its Muan Sarn, should not detract from its own Individual Status as an All Time Classic Pra Niyom Amulet of the Highest Importance and Sacredness.
Luang Por Supoj was cnsidered one of the Great Masters of High Ability to 'Pluk Sek Wadthumongkol' (Bless and Empower amulets), and for this reason was one of the Masters who were always invited and asked to assit in empowerment of some of the most important Blessing Ceremonies in History, including the25 Centuries of Buddhism Ceremony (3rd Biggest in History), the 2506 Wat prasat Ceremony (4th Biggest and Important Ceremony in History), the Piti Pluk Sek Chonburi 2509 Ceremony (Wat Pha Chonburi).
The Pra Somdej Putto was made in 2484 BE at Wat Sutat Temple to be blessed during the Great Indo-China Ceremony (Piti Indojin). It was made by Luang Por Supoj, who then beseeched the Abbot of Wat Sutau Jao Khun Sonti, to allow them to be entered into the Indojin Ceremony for empowerment therein, to receive the Immense Blessings from the Masses of Great Master Monks who attended that Ceremony (2nd Greatest in History after the Wat Maha Racha Bopit 2481 BE ceremony)
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