Spellbound Sinjana cord belt with alchemical leaden Look Sakot Parort Bead, for Protection, Evasion of deadly Accidents, Status Increase and Wealth Attraction, from the Great Luang Por Mui, of Wat Don Rai, in Supanburi, for Powerful Kong Grapan Chadtri Invincibility, Klaew Klaad Protection from dangers through Evasion, Maha Ud Gunstopper Magic, Serm Yos Promotion of Status, and Maha Amnaj Commanding Power over others. The cord belt is made from Sacred Monks' Sinjana Cord (Daay Dtra Sangkh Conch Brand Prayer Cords, and bound with Incantations.
The Look Sakot of Luang Por Mui, are extremely famous for Klaew Klaad Kong Grapan Chadtri Maha Ud and Pokasap Power, and are eminent and world famous members of the Tamniab Pra Niyom of the Samakom Pra Krueang Thai, in the category of Krueang Rang Talismanic Charms, and the Category of Nontaburi Master Monk amulets.
The Look Sakot was made from Alchemical Mercurial leaden Alloy forged in ritual process, and is famously powerful for both protection agaiinst physical harm and Black Magic, Ghosts and Curses, and evasion of deadly dangers, as well as being a powerful spell to use for Mercy Charm and good business. There is a special kata for Look Sakot added at the bottom of the page for using to bring both protection and metta.
The Look Sakot, and indeed his various types of Takrut ,are amongst Luang Por Mui's most popular amulets from his large repository of Wicha, and are very rare to encounter in the present day and age. His amulets are highly regarded for their miraculous power to protect with invincibility magic, and ability to attract prosperity with metta.
One can easily say that the Look Sakot of Luang Por Mui is an all time Classic Pra Niyom amulet of great fame and esteem, that most fans of ancient amulets will have heard of them more than once. it is not possible to spend years studying, loving and collecting amulets without encountering mention of Luang Por Mui. In short, the amulets of Luang Por Mui are extremely well known amulets, that are very rare to find, but very much desired.
Luang Por Mui Putta Ragkhidto, of Wat Don Rai was the third abbot of the temple, and the first one to take true responsibility, and develop the temple to become the great temple it has come to be known as in the Present Times.
The temple of Wat Don Rai was built by the local folk with the generosity of Mr See, Mrs. Poon, Mr Gaew and Mrs. Hmorn, who were the owners of the land where the temple was built. Once the temple was built in its basic functional state, the folk invited Pra Ajarn Plang to come and stay and administrate the temple. Pra Ajarn Plang stayed for a period of only one year, and then moved to stay somewhere else. In the year 2458 BE, the folk then asked Pra Ajarn Ploy to come and be the new abbot in his stead. Pra Ajarn Ploy remained at the temple for 5 years, but then decided to disrobe and re-enter the lay community. So the temple of Wat Don Rai found itself without an Abbot for the second time.
The temple remained empty for three years, until the year 2466 BE, when the local Buddhist folk begged Luang Por Mui to come and stay and tend to the needs of the temple. Since then, Luang Por Mui remained at Wat Don Rai, and performed many great works of restoration and development of the temple facilities. He worked constantly, never complaining when tired, continuing to build and develop the temple, converting a small regional temple into the large one of National Fame, Status and Importance it is today.
Below, some of the officially recognized and accepted 'Niyom' Preferred category of Takrut (and attached to top right image, the Look Sakot) amulets, from the Pantheon of Luang Por Mui.
Pra Kroo Suwanawutajarn, or 'Luang Por Mui, was born as one of 5 siblings, and given the name 'Chueam', but later changed his Name to 'Mui'. His Surname was 'Mee Sri Chai'. He was born on Thursday 5th December 2432 BE. His father's name was Mr. Muean, and his Mother's name was Mrs. Chang. His family were farmers.
Luang Por Mui spent his childhood much as many farmer's child would do, and lived a normal life, until he came of age and finished his national military service. After he has served his country with the military service, he then was ordained as a Bikkhu into the Buddha Sasana, as is traditional for all Male Buddhist children in Thailand to ordain at least for a while. Luang Por Mui actually ordained twice in his lifetime, with the first time remaining ordained for a period of 10 years (exact date of ordination unknown).
But after Luang Por Mui had disrobed, he became seriously ill, and during the illness made a Vow, that if the illness would disappear, he promised to Ordain again and devote his whole life to the Buddha-Dhamma. When the illness then faded and disappeared, he changed his name officially from 'Chueam' to 'Mui' at the same time. Luang Por then kept his promise, and sought Ordination for the second time. This time there would be no more disrobing.
The second time he ordained is recorded as having occurred at Wat Don Bupharam in Supanburi with Pra Kroo Tammasarn Raksa (Luang Por An) as his Upachaya (Ordaining Officer), and Pra Ajarn Huan, from Wat Bang Krang as his Pra Gammawājājarn (Prompting Officer). Pra Ajarn Gun was his Pra Anusāwanājarn (witness) to the Ordination.
Luang Por Mui received the Dhamma Name of 'Putta Ragkhidto'. Luang Por Mui was known to have a very diligent personality, and in line with this, he began to study the many Wicha and master the Sacred Khom Sanskrit Agkhara Inscriptions. He studied Wicha Akom Dtamra Saiyasart Sorcery with a number of the great Masters of the time.
Below, Luang Por Mui Putta Ragkhidto with some of the famous amulets of the grand pantheon of amulets which Luang Por Mui created during his lifetime, which are renowned for their Klaew Klaad Kong Grapan Chadtri and Metta Maha Niyom power.
His various Masters and Kroo Ba Ajarn included both Ordained Monks, and Lay Masters, which included amongst others; Luang Phu Sukh ( Wat Pak Klong Makham Tao), Luang Por Im (Wat Hua Khao), Luang Por An (Wat Don Bupharam), and Luang Por Bpling (Wat Wimon Pokaram). In the year 2475 BE, Luang Por Mui was officially elected as the Abbot of Wat Don Mui. In the year 2476 BE, Luang Por Mui was given the position of Bishop of Nong Sadao Parish. In 2496 BE, Luang Por Mui was given the Status of Upachaya Ordaining Officer for the region of Sam Suk Township. In the year 2502 Luang Por Mui was given the Honorary Title of Pra Kroo Sanyabadtr, and his name was changed in accordance to become 'Pra Kroo Suwannawutājarn'.
Luang Por Mui was a 'Pra Samatha' - an avid practitioner of Meditation, who sought solitude, and was very strict in his self control and practice of the Vinaya rules of Ordained Life. He was tireless in his duties to serve the Buddhist Faith, and the Devotees of his Region. Luang Por continued to perform one meritorious act after another, throughout his life in service of the Temple and Devotees of Wat Don Rai. Luang Por spent many years wandering the forests on Tudong, until sometime around 2516 BE, he became iweaker and ill. He then decided to return to Wat Don Rai, where the Devotees received him with immense celebration to welcome the return of Luang Por Mui. Luang Por Mui then remained in his old age at the temple of Wat Don Rai, until the day of his final passing on the 15th January 2517 BE, at 07:15 am at the age of 84 years old.
Above and Below Pictures; The mausoleum of Luang Por Mui, where his mortal remains (relics) are kept inside a glass coffin for devotees to worship and ask for blessings.
Kata Look Sakot
Idti Panta Gēsā Ma A U Panta Lōmā Ja Pa Ga Sa Panta Nagkhā Na Ma Pa Ta Panta Tandtā Ga Ra Ma Tha Pantadtajō Iswāsu Panta Mangsang Jibpi Sēdti Panta Na Hārū Su Wisang A Panta Athi Tusamani Panta Athiminchang Na Sangsimō Panta Waggang Bpa Wa A Bpa Panta Jidt-Dtang Jēdta Siggang Sang Witā Bpu Ga Ya Bpa Ābpāmājubpa Tīka Sang Angkhu Na Ma A U Namā Mihang Sitti Dtēchang Sitti Wājang Gāya Pantanang Sarapat Sitti Pawandtu
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