Special Gammagarn Ongk Kroo Version, of the Rian Rao Hyud Laew (I Have Stopped) Luang Por Kong Wat Ban Suan Sacred two sided Buddha/Guru Monk Coin Amulet, from the Great Ajarn Chum Chai Kiree - released in the Year 2520 BE. This Gammarn version is made from Galai Tong base metal with a mass of other Sacred Chanuan Muan Sarn Alchemical Metals.
This edition was empowered and blessed by a number of the great Khao Or Masters of the Era, under Ajarn Chum as the creator of the amulet and presiding over the Laymaster facets of the Ceremony, and Luang Por Pan of Wat Khao Or presiding over the Ordained Bhikkhu's parts of the ceremony.
Rian Rao Hyud Laew Buddha Amulet features Luang Por Kong Wat Ban Suan on one face, with the Buddha Forbidding Relatives from Quarreling on the other face. This rare amulet is yet another Essential Rarity and Classic Amulet from the great Ajarn Chum Chai Kiree of Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, and is considered a highly prized acquisition for collectors and devotees of the pantheon of amulets of Ajarn Chum and the Khao or Lineage Temple Masters.
The borders of the amulet are emblazoned with ultra detailed 'Lai Thai' Ganok flames, with the words 'Rao Hyud Laew' (I have stopped) written below the feet of the Buddha, who stands with the palms of his hands facing forward forbidding quarreling. The Pin badgeto which the coin is attached has the four meditating Dhyāni Buddhas emblazoned, also with a border of Ganok flamed decorative pattern around the dges.
The Rian Rao Hyud Laew is legendary for the fact that the stories of Miraculous Events with devotees have risen to count into the thousands. Such is indeed an extremely rare occurrence with any amulet, of any edition from any Master, and can be considered to be a highly convincing legend of miraculous power. The amulets were given a Miracle testing at the Wat Tham Faed in Khao Look Chang Kanjana Buri, by giving 35 Devotees an amulet each and pinning it to their shirt on the right breast (Gammagarn Versions with badge pins), and have them stand in the entrance of the cave.
Then Ajarn Chum took a Gun, and shot it at the heads of the Devotees one by one, but the trigger pulled and was silent, despite live ammo. However, when pointing the gun in any other direction other than the Devotees with the amulets pinned on their shirts, the gun fired normally. Ajarn Chum repeated this on some of the Devotees for 14 repeats, which stunned everybody into awe and wonder at the Maha Ud gun-stopper ability of the amulets.
Blessed in Buddha Abhiseka by Pra Ajarn Pan with Ajarn Chum Chai Kiree as the Master of Ceremonies. The remainder of the Sacred Alchemical Metal Substance from he coins was used then to forge a Buddha forbidding relatives from Quarreling statue at the temple of Wat Ban Suan in Pattalung. The amulets were empowered then for a further 16 days and 16 nights, and then taken to Wat Tham Faed Lek Lai Cave Temple in Kanjanaburi, to receive Empowerment for one more night and day. The coin is made from Nuea Solasa Loha (16 kinds of Sacred Artifact Alloy).
The Solos Tat Alchemical metal was made from Sacred Elements gathered by Ajarn Chum. At that time, Ajarn Chum was a Bhikkhu (Ordained Buddhist monk), who was staying at the temple of Wat Chai Mongkol.
He attended the full 16 Days and Nights of that empowerment ceremony, and kept an amount of the Sacred Chanuan Alchemical metals from the smelting ceremony, and used them for the 2518 BE Rian Kring Solos Tat coins, and these Rian Rao Hyud Laew.
The Sacred Chanuan for these coins is Solos Tat, made from 16 kinds of Sacred Element; 1. Lek Lai, 2. Jao Nam Ngern, 3. Gold, 4. Silver, 5. Bronze, 6. Copper, 7. Brass, 8. Leaden Mineral, 9. Wolfram Mineral, 10. Rae Jakr Narai (Vishnu's Chakra Mineral), 11. Rae Sangkwanorn (Ayuttaya temple roof leaden nails), 12. Rae Chin (Ancient Silvery Leaden Artifacts), 13. Rae Dtakua Dam (Black Lead Mineral), 14. Rae Dtakua Thuean (Wild Leaden Mineral), Rae Lek Nam Pi, and 16. Rae Yord Pra Prang (metal from the top of the old temple Chedi Stupa).
These coins also contain Gold from Buddha Casting Ceremonies presided over by His Majesty King Rama 9 in various important temples around the country, ad ancient silver from the Sri Vichai Kingdom Period and all other periods up to the Ratanakosin Era.
Ajarn Chum Chai Kiree was the Greatest Lay Master in all Living History of Thai Buddha Magic, and his powers remain undoubted by his many tens of thousands of Devotees around the world, since his Merits have spoken for them-self, through his amazing abilities which he carried since childhood, and the easily noticeable real effects which can be sensed coming from his amulets. Considered Second to none as a Lay Master Ajarn for truly potent Magical Power, Ajarn Chum commands a top position in the History of Thai Buddhist Amulets and the Status of Occult legend.
Ajarn Chum Chai Kiree, remains Posthumously to this day, perhaps the top preferred Lay Master of all time. This is not expected to change any time in the near future, for indeed, there has still yet to appear another Master who can be seen to possess such dominion of Wicha, and command such immense respect from all the Greatest Masters around the country, be they ordained, or Lay Masters.
Ajarn Chum was arguably the most powerful and famous Laymaster of all Thai Occult History, and his amazing miraculous feats of Magickal Prowess are still the talk of every Samnak Saiyasart around the country, many years after his passing.
His public shows of Miraculous Magick, has amazed a whole generation of faithful devotees. They are filled with faith in his inexplicable shows of power, and the miraculous events which many people who rever his amulets have encountered, has served to raise Ajarn Chum Chai Kiree to the Status of Grand Master of the Khao or Academy of Occult Sorcery. When Ajarn Chum was just 7 years old, he once grabbed the rifle barrel point of his father's friends gun who had come to visit, and chanted a mere 11 syllable Kata.
The gun exploded and broke in half the next time it was used to shoot with. These events caused the villagers to believe in his powers, and have faith in his Magick. When he reached the age of Ordination, he ordained under Pra Ajarn Kong and stayed at Wat Chai Mongkol, until his disrobing. After this, he studied hard further as a Lay Practitioner and studied the Buddha-Dhamma. Later, he moved to Pattalung, and became a practitioner at the Dtamnak Dtak Sila Khao or, under Ajarn Iad (Wat Don Sala), as his Mentor in Magickal Sorcery.
Above; Ajarn Chum uses an 'Ito' Cleaver to slice the cloth shirt open without harming or breaking the skin of the devotee.
Below; Various sharp instruments and guns used to test the amulets.
He already had fifteen years of ordained study and practice behind him befriended with the Great Luang Por Kong, and now became the Legendary Master of Khao or Sorcery. He is famous for many Miraculous feats from his amulets, including his famous Noo Kin Nom Maew Metta Oil, which he made, and tested with a show of putting baby mice and a cat who was giving milk into the same cage, after smearing some oil on them all. The mice ran to the teats of the cat, and the cat gave milk to the mice.
(Please turn off the volume on above video to avoid unpleasant volume level)
Ajarn Chum had a very strange ability to decipher difficult methods of Sorcery and had a special mind that was attuned to mysterious forces. Ajarn Chum always used his famous magical 'Nam Man Solos Mongkol'' oil, to smear on the heads of the Devotees before performing Kong Grapan Magic.
Kata Bucha Pra Krueang Ajarn Chum Chai Kiree
Na Rong Hai - Na Maa Khao Haa - Na Jidtang Maa Ni Maa Maa - Jidtang Maa Ni Maa Maa (3 Times)
Na Mo Tassa Pakawadto Arahadto Sammaa Samputtassa
I Sawaasu Susawaa I - A Sang Wi Su Lo Bu Sa Pu Pa (3 Times)
Hold the amulet in the palm of your hand close your eyes, and breathe in slowly focusing on the breath, and chant "PUT"
Keep focus on the breath and breathe out slowly and chant "TŌ"
Repeat this until the mind becomes still and focused on the breath, and feel of the amulet in your palm of hand, and then you chant the following Kata;
Na Ud Mo Ad Na Mo Put Taa Yad Dtan Eu
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