2512 BE Edition Pra Putta Chinarat Hlang Dhamma Chakra Votive Tablet in Pim Yai large size Buddha amulet, in Nuea Bailan Pasom Wan burned parchment soot and herbal powders, with Dharma Chakra on rear face. This amulet is found in the documentation of the Greater Pantheon of amulets of Luang Por Guay, but in fact, was also empowered by many other great Master Monks, such as Luang Phu To, of Wat Pradoo Chimplee, Luang Por Pring, of Wat Bote Goeng Tanu, and the Great Luang Phu Nai, of Wat Ban Jaeng in Ayuttaya.Blessed in 2515 at the temple of Wat Pra Sri Maha Tat in Phitsanuloke with 109 Guru Monks present.

Free registered air parcel shipping worldwide is included. Blessed in the same Empowerment Ceremony as the Somdej Pra Putta Bat Pracha Raks series. commissioned for release in 2515 BE, by the abbot of Wat Racha Nadda, Pra Maha Gomaes, then the abbot of Wat Racha Nadda.

Below; an example of a reference class exhibit of the Pra Somdej Pra Putta Bat Pracha Raks amulet, released and empowered together with the Pra Putta Chinarat amulets, which were made in a number of different models.

An extremely rare amulet that is now very highly sought after since the inclusion of this edition in the Tamniab Pantheon of amulets of Luang Por Guay, and its offical acceptance by the Samakom Pra Niyom amulet appreciation societies. The Pra Putta Chinarat is one of the 'Pra Koo Ban Koo Mueang' National Buddha Images, of which there are five official members.

More than 4 Decades ago, Luang Por Guay made these Exquisite, and now Incredibly Rare lesser known Inner Circle Collector Pieces In the year 2512 BE. He then passed some of them on to Pra Maha Gomaes the Abbot of Wat Racha Nadda, who empowered them even further with a host of great masters who passed through, and, in a final Putta Pisek Blessing with Pra Maha Gomaes inviting Luang Por Guay again to attend and Preside over the Putta Pisek Ceremony in 2515 BE.Apart from LP Guay, a total of 109 other Monks were present to empower this edition, with the Sangkaracha Monk to light the victory candle.

Below Podcast video recounts the names of 41 of the 109 Master Monks who attended the ceremony for documentation purposes

But these versions with Dharma Chakra were given their final and ultimate blessing at Wat Pra Sri Maha Tat in Pitsanuloke, in the shrine before the statue of the Pra Putta Chinarat Buddha. Luang Por Guay was also invited to empower the amulets during this ceremony too. LP Guay was an Extremely Powerful Sak Yant Tattoo Master, who was highly reputed around the Kingdom, for Kong Grapan Chadtri and Klaew Klaad Maha Ud Power.

The front face of the amulet features the Buddha Chinarat image, one of Thailand 5 most Sacred National Buddhas of Historical and Religious Importance, and revered for its power to save lives with Kong Grapan and Klaew Klaad power. The rear face has a Dharma Wheel with Chakra Disc emblazoned. This amulet and its other variation models are well documented, but only appear with diligent searching, the more well known models are the Pim Prok Po Gao Bai (9 leaf Bodhi tree Buddha), and the Chinarat Buddha Image. The rarest of all these models is the Pra Somdej Sorng Hnaa two sided Buddha Image, which is almost impossible to encounter, and only a very few were made in the edition (exact number unknown)

Luang Por Guay Chudtintaro

Luang Por Guay's amulets have reached the highest level of respect and collector-ship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power. The amulets of the other Masters present in this blessing ceremony are equally as rare to find, with those from the official Pantheon of the Great LP To, being perhaps the rarest, and most highly priced amulets of all masters present in this empowerment ceremony.

His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usually this happens because of speculation by the collector scene, but in the case of Luang Por Guay's amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.

Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight. Luang Por Guay was also a very famous Sak Yant Tattoo Master renowned for Kong Grapan Chadtri and Klaew Klaad powers.

Below; some other versions of the Pra Putta Chinarat Nuea Bailan of Luang Por Guay, in 2 sided Gammagarn version with the Pra Prok Po Gao Bai

Read about the Wicha Sak Yant of Luang Por Guay

In addition, he would perform empowerment during the various 'Reuks' (Astrological Influentian moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets, namely the 'Reuks Mongkol' Buddhist Auspicious alignments, the 'Reuks Jone' (Gangster Alignments) Inauspicious Alignments, and the 'Reuks Bun Paya Marn' Demonic Influential Alignments.

This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.

Read full Biography of Luang Por Guay Chudtintaro - Wat Kositaram

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae